I love John Frame. He's the nicest, most humble, winsome, rolly-polly theologian...
whose theology I cannot stomach.
I have a copy of
Worship in Spirit and Truth that was among the most agonizing reads of my seminary career. Here's a long-time RTS professor; he's not supposed to be one of the bad guys. Now, I understand that the book is basically the outcome of a Sunday school class that he taught at a church in Cali, where he was responsible for the worship. So, it basically started out as an apology for why what they were doing at that church. But a large segment of the 'Reformed' world actually uses it as a manual for worship.
Worship is the most important thing that we do. Period. So, it was sheer agony of disappointment that I read such a promisingly titled book by such a highly regarded man on such a vital issue. As I began to read it, I noticed certain types of errors cropping up with regularity. I got a set of highlighters and began to give each category of error its own color. I soon ran out of colors and added categories with various colors of underlining.
In the end, I had a book that looked like a piece of modern art, and 10 (
ten) categories of errors that filled it: a redefinition of the Regulative Principle (if you don't like it, say so, but don't make it mean the actual opposite of what it historically means); anti-traditionalism (I don't mean an opposition to tradition for tradition's sake, but opposition to something only because it is old--what Lewis would have called chronological snobbery); bad exegesis (either expositing or applying a text incorrectly); bad logic (drawing a conclusion that doesn't follow from his argument); annihilation of the corporate/private distinction (basically a denial that called worship is any different from the rest of life); poor covenant theology (several false distinctions between the life of an Old Testament believer and New Testament believer) false definition of evangelism as the purpose of worship (evangelism is something desirable to occur but
not the purpose of worship; worship is the ultimate purpose of evangelism); impracticality (a naive understanding of how things work in real life); anti-theological bent (strange one for a theologian, but in several places he disdains ideas purely because they are theological and praises others because they are not); and, self-refutation (places where he says the opposite of something he had earlier claimed to believe).
So why do I bring this up? Because Jollyblogger has appealed to John Frame in defense of his series of critiques of Mark Dever and the T4G guys on gospel relevance (see my earlier post recommending
the T4G series) . I wasn't even going to comment on Jollyblogger's, because C.J. Mahaney so soundly refuted his understanding of 1 Cor 9 (something that JB skirted around in another recent post). But the appeal to Frame brought out the narcissist in me, since I had spent so much time tackling these very issues with him.
And lest you think that worship is its own animal, Frame does this in other areas as well. I once had a course under him at RTS in which he applied many of the errors above to the Ten Commandments. When he was done, there was little left of the decalogue. Commandments 2, 3, 4, 7, 9, and 10 had been decimated; the category of concupiscence
had been syllogized into meaninglessness; and whatever remained was more of a guide for what we want to be like, some day, maybe, rather than a rule of life. It made me want to curl up with my Larger Catechism or spend an afternoon on Watson's
Ten Commandments or the second half of Fischer's
Marrow of Modern Divinity (the one with Boston's notes).
I meant what I said about John Frame. I love him. He's a fantastic guy and a sincere believer by every evidence. He's an engaging, affable professor. But whenever someone wants to culturally contextualize against good exegesis, good logic, and sound theology, he is any easy authority to whom to appeal. That said, some of what Jollyblogger quoted was quite well-suited to where we are willing to go to and what we are willing to endure to evangelize; but, in his quote Frame erroneously applies it to worship; also erroneous is any application to what we present as the basic message of the gospel (as JB seems to imply by critiquing posts at T4G in which this was the main issue).